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Under the rule of the Peshwas in the Maratha country, the Untouchable was not allowed to use the public streets if a Hindu was coming along, lest he should pollute the Hindu by his shadow. The Untouchable was required to have a black thread either on his wrist or around his neck, as a sign or a mark to prevent the Hindus from getting themselves polluted by his touch by mistake. In Poona, the capital of the Peshwa, the Untouchable was required to carry, strung from his waist, a broom to sweep away from behind himself the dust he trod on, lest a Hindu walking on the same dust should be polluted. In Poona, the Untouchable was required to carry an earthen pot hung around his neck wherever he went—for holding his spit, lest his spit falling on the earth should pollute a Hindu who might unknowingly happen to tread on it.

Let me take more recent facts. The tyranny practised by the Hindus upon the Balais, an Untouchable community in Central India, will serve my purpose. You will find a report of this in the Times of India of 4th January 1928. The correspondent of the Times of India reported that high-caste Hindus—viz., Kalotas, Rajputs and Brahmins, including the Patels and Patwaris of the villages of Kanaria, Bicholi-Hapsi, Bicholi-Mardana, and about fifteen other villages in Indore district (of Indore State)—informed the Balais of their respective villages that if they wished to live among them, they must conform to the following rules:

1. Balais must not wear gold-lace–bordered pugrees.
2. They must not wear dhotis with coloured or fancy borders.
3. They must convey intimation of the death of any Hindu to relatives of the deceased—no matter how far away these relatives may be living.
4. In all Hindu marriages, Balais must play music before the processions and during the marriage.
5. Balai women must not wear gold or silver ornaments; they must not wear fancy gowns or jackets.
6. Balai women must attend all cases of confinement of Hindu women.
7. Balais must render services without demanding remuneration, and must accept whatever a Hindu is pleased to give.
8. If the Balais do not agree to abide by these terms, they must clear out of the villages…

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Having stated the facts let me now state the case for social reform. In doing this, I will follow Mr Bonnerjee as nearly as I can, and ask the political minded Hindus, “Are you fit for political power even though you do not allow a large class of your own countrymen like the Untouchables to use public schools? Are you fit for political power even though you do not allow them the use of public wells? Are you fit for political power even though you do not allow them the use of public streets? Are you fit for political power even though you do not allow them to wear what apparel or ornaments they like? Are you fit for political power even though you do not allow them to eat any food they like?” I can ask a string of such questions. But these will suffice…

To continue reading B.R. Ambedkar’s Annihilation of Caste: The Annotated Edition, click on https://goo.gl/v49Kwv

 

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